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Early Childhood Center-School Year 2016-2017

"Play is the highest expression of human development."
Welcome to The One School At Temple Beth Am, Celebrating the Whole Child. We understand and respect that every child is essentially, ‘the one.’ Every child is unique. The specifics of how we nurture and grow each child are dependent entirely upon the needs of the child. This is how we celebrate each child - by engaging him or her at his or her point of need. The One School partners with every parent to ensure every child is championed and educated as an individual.

The One School is a NAEYC Accredited, Reggio Emilia Nature-inspired school, serving ages 18 months to five years. The One School offers certified teachers, a low student/teacher ratio, an emergent creative curriculum and specialty areas of study including science, art, music, foreign language and nature study. The One School’s curricula are supplemented by young family programs and parenting workshops, an infant and toddler program, Family Center, Summer Camp, after school enrichment classes and an active and instrumental Parent Teacher Organization. A commitment to contribute to the community and the world at large is also a part of the school’s social justice philosophy.






Saturday, September 26, 2015

Buiding a sukkah for Sukkot


It is a custom to hammer in the first nail for the building of the sukkah just as soon a Yom Kippur is over.  The word 'sukkah' is derived from the root sachoch, meaning to cover, to protect.  (The branches with which we build the roof of the sukkah are called 'schach'.) 
 We read in Exodus 13, 20-21 "And they (the Israelites) journeyed from Sukkot and encamped at Etham at the edge of the wilderness.  And the Lord was going before them by day in a pillar of cloud to lead them on the way,"

The midrash further develops the them of protection in relation to sukkah, connecting the cloud to the mitzvah of dwelling in a sukkah.  So why do we make a sukkah?  It is because of the miracles God made for them when they came out of Egypt, that the clouds of glory surrounded them and protected them.

As it is said, "You will sit in the sukkot for seven days" meaning I sat the children of Israel in patches of clouds.

The sukkah is associated with peace and protection in liturgy as:  "May you spread over us a sukkah of peace."

Wednesday, September 2, 2015


This Rosh Hashanah, I Challenge You to Focus on the Positives


Two essential parts of preparing for Rosh Hashanah, our clean slate for the year, is asking forgiveness from anyone we wronged and making a list (mental or written) of the ways we fell short since the last time we heard the shofar. Ideally that hard work of going to friends, family, and anyone else deserving of our forgiveness happens in the weeks leading up to Rosh Hashanah. By the time Yom Kippur rolls around 10 days later, we should be ready to confess our mistakes as a community, having already considered our personal paths to a teshuva, repentance, and how we will do better this year.

 If, like me, you’re the kind of person with a high capacity for guilt, you probably find that task easy, too, since we already felt badly about it during the year. I regret contributing to any gossip. I regret listening to any gossip. I regret not helping individuals or organizations more than I could have. I regret not calling more. I regret not answering the phone. I regret resorting to texts and emails. I regret the rudeness of looking at my phone in the middle of a conversation. I regret all the times that I rolled my eyes. I regret any time I spoke more than I listened, both in person and online.

I find that children, perhaps through nature and nurture, also have no problem (OK, after some prodding) coming up with people deserving of apologies and ways they could have behaved better during the year. Surprisingly, the more challenging task for all of us is remembering the times we could have made the wrong choice, but didn’t

In Rabbi Joseph Telushkin’s book “A Code of Jewish Ethics Volume I: You Shall By Holy,” he suggests that in addition to focusing on our transgressions before Rosh Hashanah, we also make a list of the good we did this year. He provides a sample prayer modeled after the Al Chet (“For the sin I committed by…”) recited on Yom Kippur. Instead of “For the sin I committed,” he starts each line with, “For the mitzvah we (or I) performed.” He ends the prayer with these encouraging words: “All these things, God, please remember and inspire us to do more acts like these in the year ahead.”

I find the “For the mitzvah I performed” exercise difficult because it feels like a brag sheet and encouraging our kids to similarly “brag” can be confusing for them, too. But the power of focusing on both the mistakes and the positive actions we performed this year is about as powerful of a Rosh Hashanah preparation that you can get.

By considering all the good I did in a year, I’m reminded of my capacity to make the right choices and it gives me hope that I can do even more good in the year ahead. Perhaps one day the “mitzvah list” will look longer than the regret list, but I don’t believe God expects perfection. Think about the wisdom of the fact that the one major mitzvah (commandment, not “good deed”) for Rosh Hashanah is to hear the shofar. The shofar is our spiritual wake-up call. It would not be required every year if we were expected to have lived flawlessly.

I challenge everyone to make a list of all the good you did this year, even if it’s something you only did one time and fell short every other time the situation presented itself. That is the point of this prayer, to remind us that if we were able to avoid, for example, contributing to gossip during one conversation, then we have the capacity to make that same good choice again. I’ll give you a few sample ideas. Remember, even if I only made the right choice once, it counts!


For the mitzvah I performed by happily donating money to a friend’s race.

For the mitzvah I performed by consciously focusing on someone’s positive traits even when I was angry, or at least not exaggerating the incident that made me mad.

For the mitzvah I performed by not passing on information that was not mine to share.

For the mitzvah I performed by admitting to my spouse or my children that I was wrong.

For the mitzvah I performed by graciously hosting friends for Shabbat.

For the mitzvah I performed by introducing friends to each other and introducing professional contacts to each other rather than hoarding the people in my life.

For the mitzvah I performed by remembering not to “reply all,” thereby avoiding wasting everyone’s time.

For the mitzvah I performed by donating my time even when I would rather be watching something on Netflix.

To repeat Rabbi Telushkin’s concluding line, “For all these things, God, please remember and inspire us to do more acts like these in the year ahead.”

What mitzvahs did you perform this year?

Article from Kveller